How a hidden visionary from Sweden may have invented abstract art before the world was ready

Svanen, nr 17, 1915. Stiftelsen Hilma af Klints Verk. Picture: Moderna Museet/Albin Dahlström (public domain)

For decades, the story of modern art seemed settled. Abstract painting, we were told, began with the great male pioneers of early twentieth-century Europe: Wassily Kandinsky, Piet Mondrian and Kazimir Malevich. Then, quietly and almost miraculously, Sweden changed the narrative. At the centre of this revision stands Hilma af Klint, a painter from Stockholm whose astonishing body of work remained hidden for decades after her death. Today she is increasingly recognised as one of the earliest and most radical pioneers of abstraction in Western art — years before the names traditionally placed at the beginning of the movement: A considerable body of her work predates the first purely abstract compositions by Kandinsky, Malevich, and Mondrian. For an editorial project like ATN, her story is irresistible: Nordic, visionary, spiritual, and deeply modern.

Hilma af Klint (1901, public domain)

A painter ahead of her century

Born in Stockholm in 1862, Hilma af Klint was academically trained at the Royal Academy of Fine Arts, graduating with honours in 1887. Like many artists of her generation, she began with portraits, botanical studies, and landscapes. Yet behind this classical training lay something far more radical. Around 1906, af Klint began producing a sequence of monumental canvases filled with spirals, geometric forms, letters, botanical symbols, and cosmic diagrams. These paintings did not depict visible reality. Instead, they attempted to visualise invisible forces: spirit, consciousness, evolution, and the unseen architecture of life itself. This was abstraction before abstraction had officially “arrived.”

Buddha’s Standpoint in the Earthly Life, No. 3a, (1920). Picture: courtesy Hamburger Bahnhof (public domain)

The secret paintings

Perhaps the most extraordinary element of her story is that she believed the world was not ready. Af Klint stipulated that much of her work should remain unseen for at least twenty years after her death. As a result, her paintings were largely absent from the canonical story of modernism for most of the twentieth century. More than a thousand works and notebooks remained in storage, waiting. Only in the late twentieth century — and especially after the landmark Solomon R. Guggenheim Museum exhibition Paintings for the Future — did the international art world fully begin to grasp the scale of what Sweden had been quietly holding in reserve. It was one of the most dramatic posthumous rediscoveries in art history.

Mysticism, science, and the Nordic mind

What makes Hilma af Klint especially fascinating in a Nordic context is the way her work sits between science and spirituality. Her paintings draw from esoteric traditions, spiritualism, and Theosophy, but they also reflect a distinctly Nordic intellectual seriousness: taxonomy, systems, symbols, nature, and structure.

Flowers become diagrams.

Colours become forces.

Geometry becomes language.

This tension between rational order and metaphysical mystery feels deeply Scandinavian — a bridge between modern design clarity and the mystical landscapes of the North. In many ways, she belongs in the same broader cultural conversation as Nordic symbolism, folklore, and the spiritual reading of nature.

Altarpiece, No. 1, 1907. Stiftelsen Hilma af Klints Verk. Picture: Albin Dahlström/ Moderna Museet (public domain)

Why Hilma matters now

Today, Hilma af Klint feels not only historically important but strikingly contemporary. Her work speaks to modern interests in:

• women’s hidden histories

• alternative modernities

• spiritual ecology

• abstract visual language

• the rewriting of artistic canons

For ATN, she is the perfect opening chapter because she challenges one of the most established narratives in European culture. Sometimes the future was already painted. It was simply waiting in Sweden.

ATN Perspective

Hilma af Klint is more than a great Swedish artist. She represents a Nordic way of seeing: the invisible within the visible, the spiritual within the rational, the cosmic within the everyday.